
In an earlier post, I addressed the question of what makes a zombie. My preliminary conclusion was if it looks like a zombie, acts like a zombie and isn’t something else, it’s a zombie. Here, I’d like to help nail that down with a definition and a look at the key question of zombiedom: is it dead?
Zombie: a) a dead human that’s been reanimated to a state between life and death; b) a human in a death-like state that strips them of cognition, will and other mental or spiritual traits most considered unique to humanity, esp. the soul.
Many zombie fans would argue that the second definition is incorrect. To their point of view, if it isn’t dead, it isn’t a zombie; nothing else matters. It’s frequently the justification given to deny zombie status to the infected in 28 Days Later, for example. But it isn’t that simple. The zombie is all about blurring the lines between life and death. After all, in real life, dead people do not walk around, much less try to eat people’s faces off, right? So it seems a wee bit absolutist to argue, “If it isn’t dead, it isn’t a zombie.”
Is the zombie alive? Dead? Well, there’s a reason they created a word – undead – for it. It’s neither, really. Not technically alive, not technically dead, but in a third state. And again, since this state is largely imaginary, it’s impossible to definitively say what that means — at least until the real zombie apocalypse breaks out, which I expect any day now. But that’s another story.
To my way of thinking, the unlife/undeath of a zombie is all about the corruption or loss of humanity. This is frequently represented by the horde in zombie movies: i.e. the loss of individuality, subsumed into a mindless, unthinking mass. In this light, the Rage zombies of 28 Days Later are just as easily seen as zombies, despite being technically alive. Certainly, they’ve lost their cognitive functions, their identities and their ability to exercise free will. They act only on the impulse to kill and to infect. The heart beats, but something vital — the spark of humanity itself, whether you call it a soul or a mind — is gone. How is that not a zombie? (There’s also the fact that they are clearly in a zombie movie, but that’s a subject for another post entirely…)
There can’t be any absolute answer, since we’re talking primarily about fiction. What makes a zombie for me might not for you, and we could both be “right.” I do think that when trying to determine the validity of a potential zombie, the death question is absolutely key. If it isn’t dead, or in a death-like state that strips some essential component of its humanity from it, then no, it isn’t a zombie.
I’m sure you know all about Pride and Prejudice and Zombies (if you don’t you can
Is The Beyond a zombie movie? It certainly has plenty of zombies, but at its core it’s more of a haunted/cursed house movie with zombies instead of ghosts. Our story introduces us to unlucky Liza, who’s inherited a hotel from her rich, bachelor uncle. It seems as if her luck has turned, but alas the hotel is built over one of the seven gateways to hell (way, way worse than being built over an ancient Indian burial ground, as it turns out). Plagued by a series of accidents and unusual (not to mention unusually awesome) deaths, poor Liza’s plan to reopen the hotel and solve her money woes is quickly derailed. Soon, she’s met a mysterious blind girl who seems to know a lot about what’s going on, a skeptical doctor who refuses to believe any of it and a whole slew of zombies. Things process haphazardly to a slow climax that sees her entering the gateway to hell for a long and likely unpleasant stay.
The Japanese have done interesting zombie movies such as Stacy and JUNK. The forgettable Living Dead in Tokyo Bay, however, is not one of them. After a meteor causes the dead to come back to life, a badass Japanese woman in a tight, futuristic jumpsuit has to rip off the plot of Escape from New York and rescue her scientist father, only instead of gangs, she faces zombies. And some super zombie Power Ranger-esque villains created by a corrupt military dude. And right now, if you are imagining something cool, stop. It sucks. It could have been fun, given better direction and a slightly more coherent plot, but it’s really lifeless (ha!) and slow and pointless. The zombies don’t get enough screen time and manage to underwhelm even low expectations when they do. The gore is gutless, the super-zombie villains are ridiculous and even a hot girl in a skintight jumpsuit manages to bore. Apart from being the oldest Japanese zombie movie I know of (1992) I can’t think of a single reason to even acknowledge this film’s existence.
Sweet lord, is Zombie Lake bad. Bad. It’s one of the curious subgenre of Nazi zombie movies. You’d think angry, dead, fascist Germans eating folks would be a can’t-miss proposition, but you’d be very, very wrong. I swear this subgenre is cursed. So far every Nazi zombie movie I have seen has been god-awful. Seriously, these are some of the worst of the worst in a genre teeming with terrible ideas, half-baked execution and incoherence.
If you’ve ever wondered how superheroes would fare against the zombie menace, Marvel Zombies holds the answer, and the answer is: not too well. See, Earth’s superpowered, pajamas-clad best are no more immune to the zombie bug than anyone else. That means once the first heroes get turned, it’s all down hill for humanity.
One of my good artist friends who knows of my predilection for the walking dead gave me a print of the image above a few months ago and it’s been hanging in my house ever since. I really like it — the details in the picture are exquisite. Every time I look at it I seem to notice something new.
Even as an ardent, tireless fan of zombie cinema, I’ve never seen anything quite like Otto; or, Up With Dead People. Existing in some heretofore undiscovered common ground between the arthouse and the grindhouse, Otto is a tale of a young gay zombie in a cruel world that’s as dead in its own way as he is.





















